- Audio Timestamps
0:00 - The 3 Sugyos
2:43 - Review of 3 Sugyos
5:12- Siman
8:03 - 4 Blatt Back Chazarah
15:06 - Pop Quiz (Last 7 blatt)
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- Not to open an opening opposite an opening, as derived from ืืืขื
The next Mishnah states: ืื ืืคืชื ืืื ืืืฆืจ ืืฉืืชืคืื โ A person may not open into a jointly owned courtyard, ืคืชื ืื ืื ืคืชื โ a doorway directly opposite a doorway, ืืืืื ืื ืื ืืืื โ or a window directly opposite a window, even if he has a chazakah, for the sake of modesty. Rebbe Yochanan says this is derived from the passuk: ืืืฉื ืืืขื ืืช ืขืื ืื ืืืจื ืืช ืืฉืจืื ืฉืืื ืืฉืืืื โ and Bilam raised his eyes and saw Yisroel dwelling according to its tribes and blessed them. ืื ืจืื โ What did he see that inspired this blessing? ืจืื ืฉืืื ืคืชืื ืืืืืื ืืืืื ืื ืื ืืื โ He saw that the openings of their tents were not opposite one another, ืืืจ ืจืืืื ืืืื ืฉืชืฉืจื ืขืืืื ืฉืืื ื โ and said, โThese people are worth for the Shechinah to rest upon them.โ
- The correct level of ืืืืืืช for the ืืืจืื
The Gemara relates that when the second Beis Hamikdash was destroyed, many Jews resolved to no longer eat meat or drink wine. They explained to Rebbe Yehoshua: ื ืืื ืืฉืจ ืฉืืื ื ืืงืจืืืื ืขื ืืื ืืืื โ โShall we eat meat, from which they sacrifice [korbanos] on the ืืืื, and shall we drink wine, which is poured on the ืืืื, and now has ceased?!โ He responded that if so, we should not consume bread, since flour was used in ืื ืืืช, nor fruit, which was brought as ืืืืืจืื, nor even water, since the ื ืืกืื ืืืื had ended. They were silent, and he said: ืื ื ืืืื ืืืืืจ ืืื โ Come, my sons, and I will explain to you what you should do. ืฉืื ืืืชืืื ืื ืขืืงืจ ืื ืืคืฉืจ โ Not to mourn at all is impossible, ืฉืืืจ ื ืืืจื ืืืจื โ because the decree to destroy the Beis Hamikdash was decreed and carried out. ืืืืชืืื ืืืชืจ ืืืื ืื ืืคืฉืจ โ Yet, to mourn excessively is impossible, ืฉืืื ืืืืจืื ืืืืจื ืขื ืืฆืืืจ ืื"ื ืจืื ืฆืืืจ ืืืืืื ืืขืืื ืื โ because we do not make decrees on the public which most of the public cannot withstand. He proceeded to enumerate the decrees enacted by the Sages for mourning the ืืืจืื.
- Practices for mourning the Churban, ืืื ืืืชืืื ืขื ืืจืืฉืืื ืืืื ืืจืืื ืืฉืืืชื
Rebbe Yehoshua told them that the Sages said: ืกื ืืื ืืช ืืืชื ืืกืื โ a person plasters his house, ืืืฉืืืจ ืื ืืืจ ืืืขื โ and leaves over a small [area] without plaster. This is explained to be a square ืืื, and opposite the door. A person should prepare a meal but leave out one item, such as ืืกื ืืืจืกื ื, a dish made of fish fried in its oil with flour. A woman may fully adorn herself, but leave out something small, such as leaving ืืช ืฆืืขื โ the hair on her temple, which used to be removed. These practices of mourning have a basis in the passuk: ืื ืืฉืืื ืืจืืฉืืื ืชืฉืื ืืืื ื ืชืืืง ืืฉืื ื ืืืื ืืื' โ If I forget you, Yerushalayim, let my right hand wither! May my tongue cleave to the roof of my mouth, etc.
Rav Yitzchak explains the end of the passuk, about setting Yerushalayim "ืขื ืจืืฉ ืฉืืืชื" โ above my highest joy, as ืืคืจ ืืงืื ืฉืืจืืฉ ืืชื ืื โ ashes on the heads of grooms, which is placed where ืชืคืืื are worn on the head. Rebbe Yehoshua concludes: ืืื ืืืชืืื ืขื ืืจืืฉืืื โ And anyone who mourns for Yerushalayim, ืืืื ืืจืืื ืืฉืืืชื โ will merit to witness its ultimate rejoicing.
Siman โ Smiley Face Stickers
The people standing outside their tents which had smiley face stickers on them since their openings did not face one another, who put sad face stickers on their meat and wine bottles because of the Churban Beis HaMikdash, were taught by a Rabbi to leave over a small area without plaster opposite their entrances and that they will eventually come to smile in the rebuilding of Yerushalayim.